Mercredi 16 avril 2008 3 16 /04 /2008 17:43

International Observatory Of Theatres At Risk,

Located in Laboratory

l

Brook03

RESTORING

“A magnificient era where the arts flourished without artists finding themselves in the presence of completed artistic theories”.

Nietzsche

Should we be restoring dilapidated theatres, abandoned ones or ones entirely destroyed by a fire? Will the Théâtre des Bouffes du Nord in Paris and New York’s Harvey / Majestic one day be restored? In the long run, the distance between the contemporary world and the aesthetics of these theatres from past eras will only get farther apart; one day, they will probably be nothing more than museums.

Should we be putting aesthetics before functionality and practicality? In 2002 in Paris, in an office at police headquarters, two police officers interrogated a man who had killed eight elected representatives and injured nineteen in a few seconds in a Paris suburb. He was calmy narrating his report when he ran towards a window, opened it and threw himself out, head first, into the empty space. Both officers hurled themselves at him, one of them grasping the man’s shoe, but as the laces had been taken out as a precautionary measure, it remained in the officer’s hands. The other nearly tripped in the void. The baffled by the lack of bars on the windows, the director of the criminal squad stated taht the French building architect had told him that bars would have disfigured the site.

Recently, the director of a theatre, astonished at the delay of the restoration work in his theatre, was told by the architect responsible for the monument: “that before anything else, it was a historical monument that he was restoringand that if a bit of acting was to be done in this monument, it was not his problem!”.

Brook02

In a Moscow suburb, a small, 18th century theatre was restored and the rotten boards of the stage were kept under the pretext that they were original pieces. Anecdotes like these are plentiful and are there to remind us that times have changed. In the past, when a theatre burned down (approximately twice or more per century), it was rebuilt according to the trends of the era, while today, it is restored by keeping sections of the building’s history, whether or not its previous restoration was deemed hideous. Today, our repertorie has grown considerably, from Greek tragedies to contemporary theatre. Some of the theatres in wich these shows are perfomed are 2500 years old but the majority of them are more than 150 years old.

As I was searching for a space to perform “Ubu aux Bouffes” in San José, Costa Rica, we would pass by the city’s Theatre/Opera several times a day. We couldn’t visit it, as it had been destroyed by a fire following an earthquake if I remember correctly. I finally found a circus tent that would be very interesting for our project. That same day, I was invited to visit the National Theatre. The theatre was intimate and had a patina that all monuments destroyed by a fire share. It was brother. It was a brother to the Bouffes du Nord in Paris, was very beautiful and would have been perfect for Ubu. The person who was accompanying me asked me:

“You like this theatre?” –yes-
“If you could have, you would have chosen this space?” –yes-
“And the performance would have been perfect in the space?”

 yes-
“And it would have been very beatiful as it was in your theatre in Paris?”
–yes-
“So, if you had been able to perform it here, how would we then have been able to explain to the public that it was necessary to restore the theatre?”

I finally understood why I was not able to visit it before!

jean nouvel Lyon

We know that contrary to the past, the majority of existing theatres, especially “historical” theatres will not be demolished or transformed as quickly today. Yet some recent examples, such as the work of Jean Nouvel in Lyon or Minneapolis, show that it is possible to modernize an old place with intelligence and taste. A theatre like the National Theatre in London is an indestructible concrete block and nontransformable for a long time to come and so we must work with it. The first question for us is to determine if the aesthetic of these theatres is useful “as is” for a particular project, or if we would need temporary to transform them. We have developed, since 1976, different types of adaptions that are now used here and there as systems that are more or less recurring:

 Come down into the parterre on top of the first rows of seats and mask off the lateral walls of the theatre (wood, curtains, tulles, etc.).

 Cover the space completely, without removing the seats, close off the stage and perform in the centre of the space.

 Reduce the overall size of the space by raising the level of the stage to the same level as the first balcony, which is more economical and technically-speaking easier to accomplish than stepping down the ceiling. This solution is called “The Majestic Theatre System” by certain architects and is presently used in one or two theatres in London.

 Join the stage and the balcony with a tier. This solution has been adopted in a quasi-permanent fashion by the Théâtre National of Strasbourg, and the Abbey Theatre in Dublin, or for a temporary time at the Teatro Español in Madrid amongst others.

 In events where the stage is large enough and has character, put both the public and the perfomance on stage by closing or not closing off the proscenium arch and allowing the public to enter via the auditorium. This is what I had recommended for the new Almada theatre in Lisbon.


La Tragédie de Carmen in Rome after transformations

This type of modification may appear radical, difficult and onerous for a temporary adaptation, but in reality, it has proved for us often to be simpler and more economical than the transportation and mounting of sets. In Rome, at the Teatro Argentina, covering the space with a floor and with sand only required three days of work; in Hamburg, the same scenario minus the sand and with two baasins filled with water wass done in twenty-four hours.

In his famous book (Les cathédrales de France, 1914) the sculpteur Auguste Rodin recalls his visits in a few of France’s most famous cathedrals. When he arrived at Reims, where the kings of France were consecrated, he was shocked by the restoration that it had gone through. “I am shocked by the restorations. They are from the 19th century but do not deceive. These ineptitudes would like to take rank amongst masterpieces! All the restorations are copies which is why they are condemned in advance as you should only copy nature; the copies of masterpieces is forbidden by the very principle of art. The restorations are always soft and hard at the same time, you will recognize them by this sign. To repair these figures and ornaments that have been brutalized by centuries as if it were possible! Such an idea could only be born in the minds of those that are strangers to nature, art and all truths. How else can we explain the decline in the intelligence of these claimed artists –architects, sculptors, glassworkers- who do these restorations with the wonders that fill these cathedrals rigth under their eyes?”

Jean-Guy Lecat.

Un spectacle, un public, un seul espace. OISTAT 2007

Par Jean-Guy Lecat - Publié dans : International Observatory Of Theatres At Risk,
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Mercredi 16 avril 2008 3 16 /04 /2008 17:23
At La MaMa UMBRIA, SPACE AND SYNCHRONICITY
Directors learn to draw from their surroundings - and from chance
American Theatre Magazine
January 2002
By REBECCA ENGLE


Teatro Romano, Spoleto

WHEN PRODUCER - DIRECTOR ELLEN STEWART WON THE MacArthur "Genius Award" in the early '90s, she invested the prize money in an abandoned monastery near Spoleto, Italy. Ten years later, she has transformed the ruined buildings into a commodious artists' retreat surrounded by gardens and groves. Last July I spent two and half weeks there, one of 26 participants in the second annual La MaMa Umbria/International Symposium for Directors.

Mostly, mid-career directors, and mostly American, our group was nevertheless eclectic: a clown, a choreographer, a doctor-playwright and some widely talented undergrads enlivened the mix. We came- from cities around the U.S., as well as from Turkey, Mexico, and New Zealand - to sharpen our craft as directors.

During the symposium, we sought challenge, perspective, and creative renewal from the world-class guest artists who swept through in waves. In eight hours of master classes daily, we learned Swahili songs and Sufi poetry, improvised scenes based on Endgame and Oedipus, staged the Odyssey with shadow puppets and turned personal memory into documentary theatre. We even revisited the old chestnuts of actor training - partner massage, the mirror, the blindfolded trust walk.

For the first week, at least, we critiqued these diverse pedagogies like frustrated dramaturgs: Where was the throughline? Was opening our closets to the scrutiny of our classmates (an Ong Keng Sen assignment) making us better directors? Was being towed across an open field by an imaginary goldfish? Some thought not. But in the face of so much activity, so much landscape and so much good company, our professional agendas eventually unraveled, leaving us to confront deeper questions: about the raw materials of theater, about what we bring to the table as individual artists. For me, these deeper meanings (something about time and silence and sacred space) came into focus on a remarkable day near the end of the symposium. Here are my journal entries from that day.

Thursday, July 26th at 9a.m. I catch the first ride into Spoleto for our morning session with Jean-Guy Lecat. While the van makes two more trips back to La MaMa Umbria, we early-birds scatter in the quiet streets. Some head for an Internet café or a working bancomat. I have no plans - only a free hour, a camera and the impulse to wander. Fellow director Annie Ruth, head of New Zealand's largest theatre conservatory, joins me.

In the open-air mercato, we photograph housewives leaning over carts piled with produce. Then we step into the Duomo, the town's most opulent cathedral, where a priest is saying mass for a handful of dark-clad women. In an empty side chapel, Annie and I discover a fresco cycle by Fra Fillipo Lippi, depicting scenes from the life of Mary. The Annunciation panel is especially lovely. Suddenly we realize that we've had the same thought: Here in raw material for a jo ha kyu, the assignment for our composition class with Annie Bogart, later today.

When Anne had asked us yesterday to develop five jo ha kyus apiece for our second session with her, the group had struggled to understand this 15th-century Japanese theatre term. "Action" is an approximation, we agreed; so is "event." A jo ha kyu is a three-part something an actor can do on stage - perhaps spoken or sung, perhaps with an object. Anne calls it simply a "What."

With no idea how we'll be presenting these "whats" during classtime, Annie and I decide to create a joint jo ha kyu. Whispering, necks craning, we analyze the moment of the angel's arrival, of Mary's revelation, spinning it into beats - slow in-breath, head turn, offered flower, head turn back, moment of realization, exhalation. Annie practices the graceful angle of Mary's head, the line of her gaze, the placement - odd and precise - of her tapering fingers. I kneel in the silent chapel, playing the angel. Then we head off for a quick coffee, feeling quite pleased with ourselves - only four more "Whats" to go!


A Jean Guy Lecat session in the Teatro Romano, Spoleto.

Although Jean-Guy Lecat and his wife, artist Laurence Lecat, have been at La MaMa Umbria for a couple of days, this morning is our first session with him. By the time the final load of symposium directors arrives, we are all wide awake and full of chatter. Suddenly Jean-Guy steps into the center of the group and hushes us: "If you don't care about the space, you will learn nothing from it," he reprimands. For 25 years a close collaborator of Peter Brook, Jean-Guy is the man responsible for designing those famously empty spaces - not a set designer in the conventional sense, but a subtle manipulator of proportions, seating, color and texture - the artist behind the look and feel of a Brook production. Now we are about to tour several theatre spaces with him, beginning with Spoleto's still-used Roman theatre.

For Jean-Guy, the first seconds of contact with a new space are critical: What do we hear, where do we look? How does this space make us feel? Now silent and alert, our group fans out into the Roman theatre from backstage. Jean-Guy, vivid in his blue peasant shirt and white straw hat, moves immediately down center. (He later jokes that the "center of gravity" in any room may be found wherever he is standing.) First he moves around onstage as we watch intently; next he invites us to view the stage from different parts of the house. When a workman hammers on a metal railing, Jean-Guy shushes him. After absorbing the proportions, acoustics and history of this ancient space, we move on to an indoor theatre across town.

In architecture, Jean-Guy reads our most ancient human impulses. Doorways require a decision; lobbies and loggias also interest him, and each time we cross a threshold he pauses to comment on the transition we are making. The column, he explains, is an architectural gesture linking earth and sky, human and divine. And a row of columns recreates what he believes is our deepest experience of the sacred: the pattern of sunlight slanting through deep woods.

In the ornate lobby of the Caio Melisso theatre, he talks to us about of the audience. He is deeply concerned with the primal layers of the human being who comes to the theatre - above all, his need to feel safe. For years Jean-Guy has studied the way crowds gather and disperse, stand in lines, and seats in an empty theatre. To feel safe, a human must feel contained, Jean-Guy asserts. It is the job of the physical space to nourish the audience's sense of safety and comfort. "Notice where your eyes goes as you enter the space," our teacher suggests, and as I walk into the oval jewel box, I feel my focus dart to the chandelier and then settle on the cavernous black stage space directly ahead. For Jean-Guy, this 18th-century theatre is problematic: He demonstrates how the side walls curve towards the stage, meeting - in the mind's eye - at a point just a few feet upstage of the footlights. When an actor steps outside this imaginary oval, he is no longer totally connected to the audience. This theatre creates two worlds - one for the audience, another for the performer.

Next we move around the corner to a larger theatre space, remodeled in the 19th-century. Onstage, a strike is underway for one of the operas presented during the recent Spoleto Festival. As we talk, a boisterous stage crew takes apart the set and hauls it out a small door upstage. For Jean-Guy, the urge to hang onto the past for its own sake is a problem, and he approaches these architectural relics without reverence. But when someone challenges him, "Okay, so why would you stage anything here besides a 19th-century Italian opera?" Jean-Guy calmly ticks off the advantages of any indoor theatre: so that you can have quiet, control the lighting, sell tickets to an audience. We may have to use less-than-ideal theatre spaces, but the question to ask is, "How can we help the space in the right direction?"

A Meditrerranean summer day is like getting two for the price of one. After a languorous three-hour interlude in Spoleto, the light at 4 p.m. is still strong, promising hours of daylight ahead. Feeling suddenly energized, I complete my jo ha kyu assignment, then head downstairs to join the others in the La MaMa studio.

Par Rebecca Engle - Publié dans : Ateliers - Workshops
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Mercredi 16 avril 2008 3 16 /04 /2008 17:17

Scénografická Summer School Jean-Guy Lecat

Speciální mezinárodní letní Summer School francouzského scénografa Jean Guy Lecata, který se představil také na Pražském Quadriennale 2007, nazvaný The Essential Performance Space, se uskuteční 10. - 17. července 2008 v Cardiffu. Lecat byl přes 25 let blízkým spolupracovníkem  Petera Brooka, byl autorem divadelního prostoru Scenofest Stage na PQ 07 a jeho workshopy zde patřily k nejúspěšnějším. Zde najdete některé s ohlasů.

 

 

 

Royal Welsh College of Music & Drama in association with OISTAT

 

Present

 

Jean-Guy Lecat's

 

The Essential Performance Space

 

An exploration of space, design and performance

 

11th of July to 16th of July 2008

 

Venue

The Royal Welsh College of Music & Drama

Castle Grounds

Cathay's park

Cardiff

Wales

United Kingdom

CF10 3ER

 

Working with Jean-Guy Lecat

Renowned designer and theatre architecture consultant. 

 

This workshop for performance creators, examines the dynamics of space, performance and inter-disciplinary collaboration within theatre.  The workshop explores the dynamics of the audience performer relationship, the essential simplicity of design and the collaborative ethos.

 

Working within an empty space

 

Groups of young professionals and students:

 

  • Actors
  • Architects
  • Directors
  • Lighting designers,
  • Set and costume designers,
  • Sound designers
  • Theatre Technicians

 

Work together over a five-day period, creating devised performances.

 

Supported by Sean Crowley and Ian Evans of RWCMD

Co-designers of the PQ Scenofest stage.  Jean-Guy’s workshop allows international participants to share in a journey that will reveal the full potential of working to create performance, within a truly focussed environment, that refines spatial design to its essential purity.

 

The workshop is designed for 40 to 50 participants, working in 4 to 5 groups over 5 days.

 

The workshop is supported by a series of lecture presentations and visits to performance spaces that explore the theories that Jean-Guy has applied throughout his career.

 

On the final day, all participants will be taken to the Gower Peninsula, one of the United Kingdom’s areas of outstanding natural beauty for an informal celebration of the workshop, barbeque and beach party.

 

The workshop provides

  • Residential accommodation for the week
  • A midday meal
  • All materials and equipment 
  • Final celebration

 

Fee £ 528 .75 inclusive of VAT

 

 

 All enquiries to be sent to                         Sean Crowley 

 

Director of Drama 

Vice Chair Oistat Education Committee

 

Sean.Crowley@rwcmd.ac.uk 



Arrival date: 10thJuly 2008                       Departure: 17th July 2008

Location

The College is located in Cardiff, the capital city of Wales and within the grounds of Cardiff Castle. Easily accessible by road or rail, Cardiff is situated just 2 hours from the centre of London. Cardiff also has its own International Airport which is only a 20 minute drive from the College. With low cost airlines offering excellent deals to Europe, Cardiff is an ideal base from which to visit other countries in the EU.

This workshop is presented in co-ordination with OISTAT, The International Organization of Scenographers, Theatre Architects and Technicians (www.oistat.org ) and a portion of the funds raised by the workshop will fund future OISTAT projects and scholarships.

  
Par Jean-Guy Lecat - Publié dans : Ateliers - Workshops
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Mercredi 16 avril 2008 3 16 /04 /2008 16:15

Complicating Simplicity - A Workshop with Jean-Guy Lecat

Article by Will McNeice

New : Workshop Photo Gallery

Jean-Guy Lecat.About a month ago I chose my workshops. There were hundreds to choose from, and I had no idea what any of them were about. I saw one – Simplicity In The Theatre Is Very Complicated – and thought the title looked interesting. So I looked at the blurb, and saw the name Jean-Guy Lecat. That meant nothing to me. But then I saw another name – Peter Brook. I had heard of this guy, and for me that really is something. As someone who has only been in theatre for three years, I know virtually no names. Jean-Guy Lecat was Peter Brook’s designer for many years, and many shows. Incidentally, I have also heard of Robert Wilson, William Shakespeare and Samuel Beckett. That is about the breadth of my theatrical who’s who.

So anyway, I read the blurb, and it said that you had to write and perform a play in five days. I liked the sound of this. For one thing, it sounded almost impossible. And that is what attracted me to the workshop. On the first day the workshop was due to start at ten am. I arrived at 9:40am only to be told by the door attendant to come back at ten thirty. I came back at ten thirty to find nobody was there. So I waited. And waited. A few others turned up and waited with me. At eleven someone else came in and went to the back room. It turned out that workshop had been in the back room all along, and had started at ten. We were mortified. I can’t really blame the door attendant. True, he was an idiot, but so was I for taking his word.

Jean-Guy Lecat shows image to workshopFor the rest of the morning Lecat showed us a series of images designed to challenge our view of perspective. He also carried out exercises that did the same thing. For example, he showed us the fingers of God and Adam touching in the Michaelangelo painting, and then asked two participants (one of them me) to recreate the entire image with our bodies. Well, we had no idea what it was meant to look like, because even though we knew the painting, we only really knew the finger-touch part, because that is the most striking part of the piece. Several people knew how Adam was lying, but everyone believed that God was standing, but we were wrong. He is also lying down in the painting.

In the afternoon we were organized into three groups. Lecat told a few stories as a starting point, and then we were asked to come up with something to be performed on the last day. In the evening we were shown a video about Peter Brook. This was a long day, but the next four days were even longer.

“For one thing, it sounded almost impossible. And that is what attracted me to the workshop.”

On the morning of the second day we went to the National Theatre of Prague, and Lecat talked about the history of the theatre in relation to its style and architecture. He talked about why things were the way they were, why there were balconies (acoustic reflection), why the decoration was gold (bourgeois) and red (this is the closest colour to black in the spectrum, and fades away fast when the lights go out).

This was going to be the format for the next few days. In the mornings we would visit a theatre space, and Lecat would describe its qualities, its benefits and drawbacks, in the afternoon he would give a lecture on the aesthetic and acoustic qualities of theatre spaces, and afterwards we would work on our performances. In the evenings there was a video to watch, which meant that the workshop lasted for about twelve hours a day. Many of the participants were up to the challenge. Some, however, were not, and the size of the class diminished a little each day. Our group began with eleven people. By the day of our performance we were down to seven.

The ones who stayed, however, found it very hard. A twelve-hour workshop every day was a big commitment, especially since there was so much going on at the Prague Quadrennial and in Prague itself. For many of the participants it was their first time to Prague, and the distractions were endless. Even I, as professional as I always try to be, was distracted – on the evening of the third day I had to choose between watching the video, or going on a date with a beautiful girl. I must confess that I chose the girl.

Philosophy of Design

At this point I’d like to mention a little of what I picked up from the man himself, from Jean-Guy Lecat. His philosophy of design, I was startled to discover, was similar to my philosophy of writing. That is, to study up to a certain point, but after that to just do it. Sure, the first things you do will stink, but after a bit of practice you’ll get better. If you spend all your time studying the work of other people, you won’t have any time left to do your own. As Lecat said several times, you learn by your mistakes. His particular philosophy of theatre design is that a set incorporates everything in the space, from the stage to the audience to the seats on which they sit. This was an eye-opener for me, since I had never thought about set design on such an all-encompassing scale before. He repeatedly ingrained in us the idea that it is all too easy to be trapped by the architecture of a place. A designer must never allow the architecture to dictate how his or her design is created, but must adapt the architecture to suit the production. He was very keen to show us that actors are extremely important in a design, and they must be comfortable in the environment you create for them. You should also not be afraid to take a risk. If you have a design that is almost complete, but it isn’t working for you, you should scrap it altogether and start on something new, rather than continuously revising the same thing. You can always come back to it later if everything else fails, but sometimes taking the risk of trying something new pays off.

Jean-Guy Lecat WorkshopThe performance we did was based on the story of a group of children who left home to seek adventure. We changed it later to a story about a ship sinking, the children are marooned on an island with one adult, they decide not to grow up and murder the adult. By a completely different method of adaptation we had arrived at our own version of Lord of the Flies. But we didn’t care; we were running out of time and needed something, anything. I found a piano and decided to use it, so we changed our performance to Lord of the Flies, The Musical, and we tried to inject a bit of humour into it. Another group were using the same initial story, and the third group did a story about a plastic duck that went swimming in the ocean.

I was sceptical about this method of working. We had eight designers in our group, and all of us were highly opinionated and refused to compromise. We wanted to take the story in eight different directions. We also had a director in our group, but he left on the second day. I don’t think he could take any more arguments. Oddly enough, as soon as he left we all managed to come to some kind of agreement, and were then able to work in the same direction.

Our performances were received well by the audience, and by Lecat’s response of “they were not too bad.” His criticism of all three groups was that we talked too much. We discussed too many things while not actually doing anything. He believed that we should have experimented more with making things, or playing with different objects, rather than simply discussing options. This ties in with his philosophy of learning by doing, and makes sense. The third group, who performed the story of the duck, was clearly better than the other two, and Lecat’s explanation was that the performance came more from their hearts and instinct than from discussion. I found out later that they had spent so much time discussing things that they ran out of time, and had to make something up on the spot. Whereas our group and the other had solidified a story quickly, and methodically worked from that. Perhaps we should have used one of Lecat’s methods, and scrapped it for something entirely new.

Exhaustion

Jean-Guy Lecat WorkshopBy the end of the workshop there was not a single participant who wasn’t utterly exhausted. The five days had been intense for everyone. But working in such an environment can be extremely beneficial for those who can handle it. Many people became friends through this workshop, united by their indignation of how much was expected of them, or by their annoyance at those who left the groups, or by simply discovering that they were able to work well together if they tried. Personally I discovered that there is a way to work without a single person being in charge. I had always believed that a theatre production needed a leader to get things done, but now I wonder if that’s true.

Sure, our performance was terrible, but we got it done nevertheless, and the performance was only a starting point. I want to explore this working method further. Also, I think that working like this can lead to greater spontaneity, which is important for theatre. Theatre is all about people, and it’s temporary. A performance only exists for the duration of the performance. You cannot capture a performance on video, it loses its dynamic and is boring to watch; similarly, you cannot enjoy a person’s company by watching a video of them, you have to be with them personally. I don’t know if that’s what Jean-Guy Lecat was trying to teach us in his workshop, but that’s what I got out of it. I also took to heart his philosophy of learning by making mistakes. Our group made many mistakes, and we learnt a great deal. While I certainly have no intention of making any more mistakes during my lifetime, I am confident that I will be very knowledgeable by the time I am an old man.

Photo Credits:

  1. Richard Finklestein
  2. Jerome Maeckelbergh
  3. Will McNeice
  4. Jerome Maeckelbergh
Par Will McNiece/Jean-Guy Lecat - Publié dans : Ateliers - Workshops
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Mercredi 16 avril 2008 3 16 /04 /2008 16:15

Complicating Simplicity - A Workshop with Jean-Guy Lecat

Article by Will McNeice

New : Workshop Photo Gallery

Jean-Guy Lecat.About a month ago I chose my workshops. There were hundreds to choose from, and I had no idea what any of them were about. I saw one – Simplicity In The Theatre Is Very Complicated – and thought the title looked interesting. So I looked at the blurb, and saw the name Jean-Guy Lecat. That meant nothing to me. But then I saw another name – Peter Brook. I had heard of this guy, and for me that really is something. As someone who has only been in theatre for three years, I know virtually no names. Jean-Guy Lecat was Peter Brook’s designer for many years, and many shows. Incidentally, I have also heard of Robert Wilson, William Shakespeare and Samuel Beckett. That is about the breadth of my theatrical who’s who.

So anyway, I read the blurb, and it said that you had to write and perform a play in five days. I liked the sound of this. For one thing, it sounded almost impossible. And that is what attracted me to the workshop. On the first day the workshop was due to start at ten am. I arrived at 9:40am only to be told by the door attendant to come back at ten thirty. I came back at ten thirty to find nobody was there. So I waited. And waited. A few others turned up and waited with me. At eleven someone else came in and went to the back room. It turned out that workshop had been in the back room all along, and had started at ten. We were mortified. I can’t really blame the door attendant. True, he was an idiot, but so was I for taking his word.

Jean-Guy Lecat shows image to workshopFor the rest of the morning Lecat showed us a series of images designed to challenge our view of perspective. He also carried out exercises that did the same thing. For example, he showed us the fingers of God and Adam touching in the Michaelangelo painting, and then asked two participants (one of them me) to recreate the entire image with our bodies. Well, we had no idea what it was meant to look like, because even though we knew the painting, we only really knew the finger-touch part, because that is the most striking part of the piece. Several people knew how Adam was lying, but everyone believed that God was standing, but we were wrong. He is also lying down in the painting.

In the afternoon we were organized into three groups. Lecat told a few stories as a starting point, and then we were asked to come up with something to be performed on the last day. In the evening we were shown a video about Peter Brook. This was a long day, but the next four days were even longer.

“For one thing, it sounded almost impossible. And that is what attracted me to the workshop.”

On the morning of the second day we went to the National Theatre of Prague, and Lecat talked about the history of the theatre in relation to its style and architecture. He talked about why things were the way they were, why there were balconies (acoustic reflection), why the decoration was gold (bourgeois) and red (this is the closest colour to black in the spectrum, and fades away fast when the lights go out).

This was going to be the format for the next few days. In the mornings we would visit a theatre space, and Lecat would describe its qualities, its benefits and drawbacks, in the afternoon he would give a lecture on the aesthetic and acoustic qualities of theatre spaces, and afterwards we would work on our performances. In the evenings there was a video to watch, which meant that the workshop lasted for about twelve hours a day. Many of the participants were up to the challenge. Some, however, were not, and the size of the class diminished a little each day. Our group began with eleven people. By the day of our performance we were down to seven.

The ones who stayed, however, found it very hard. A twelve-hour workshop every day was a big commitment, especially since there was so much going on at the Prague Quadrennial and in Prague itself. For many of the participants it was their first time to Prague, and the distractions were endless. Even I, as professional as I always try to be, was distracted – on the evening of the third day I had to choose between watching the video, or going on a date with a beautiful girl. I must confess that I chose the girl.

Philosophy of Design

At this point I’d like to mention a little of what I picked up from the man himself, from Jean-Guy Lecat. His philosophy of design, I was startled to discover, was similar to my philosophy of writing. That is, to study up to a certain point, but after that to just do it. Sure, the first things you do will stink, but after a bit of practice you’ll get better. If you spend all your time studying the work of other people, you won’t have any time left to do your own. As Lecat said several times, you learn by your mistakes. His particular philosophy of theatre design is that a set incorporates everything in the space, from the stage to the audience to the seats on which they sit. This was an eye-opener for me, since I had never thought about set design on such an all-encompassing scale before. He repeatedly ingrained in us the idea that it is all too easy to be trapped by the architecture of a place. A designer must never allow the architecture to dictate how his or her design is created, but must adapt the architecture to suit the production. He was very keen to show us that actors are extremely important in a design, and they must be comfortable in the environment you create for them. You should also not be afraid to take a risk. If you have a design that is almost complete, but it isn’t working for you, you should scrap it altogether and start on something new, rather than continuously revising the same thing. You can always come back to it later if everything else fails, but sometimes taking the risk of trying something new pays off.

Jean-Guy Lecat WorkshopThe performance we did was based on the story of a group of children who left home to seek adventure. We changed it later to a story about a ship sinking, the children are marooned on an island with one adult, they decide not to grow up and murder the adult. By a completely different method of adaptation we had arrived at our own version of Lord of the Flies. But we didn’t care; we were running out of time and needed something, anything. I found a piano and decided to use it, so we changed our performance to Lord of the Flies, The Musical, and we tried to inject a bit of humour into it. Another group were using the same initial story, and the third group did a story about a plastic duck that went swimming in the ocean.

I was sceptical about this method of working. We had eight designers in our group, and all of us were highly opinionated and refused to compromise. We wanted to take the story in eight different directions. We also had a director in our group, but he left on the second day. I don’t think he could take any more arguments. Oddly enough, as soon as he left we all managed to come to some kind of agreement, and were then able to work in the same direction.

Our performances were received well by the audience, and by Lecat’s response of “they were not too bad.” His criticism of all three groups was that we talked too much. We discussed too many things while not actually doing anything. He believed that we should have experimented more with making things, or playing with different objects, rather than simply discussing options. This ties in with his philosophy of learning by doing, and makes sense. The third group, who performed the story of the duck, was clearly better than the other two, and Lecat’s explanation was that the performance came more from their hearts and instinct than from discussion. I found out later that they had spent so much time discussing things that they ran out of time, and had to make something up on the spot. Whereas our group and the other had solidified a story quickly, and methodically worked from that. Perhaps we should have used one of Lecat’s methods, and scrapped it for something entirely new.

Exhaustion

Jean-Guy Lecat WorkshopBy the end of the workshop there was not a single participant who wasn’t utterly exhausted. The five days had been intense for everyone. But working in such an environment can be extremely beneficial for those who can handle it. Many people became friends through this workshop, united by their indignation of how much was expected of them, or by their annoyance at those who left the groups, or by simply discovering that they were able to work well together if they tried. Personally I discovered that there is a way to work without a single person being in charge. I had always believed that a theatre production needed a leader to get things done, but now I wonder if that’s true.

Sure, our performance was terrible, but we got it done nevertheless, and the performance was only a starting point. I want to explore this working method further. Also, I think that working like this can lead to greater spontaneity, which is important for theatre. Theatre is all about people, and it’s temporary. A performance only exists for the duration of the performance. You cannot capture a performance on video, it loses its dynamic and is boring to watch; similarly, you cannot enjoy a person’s company by watching a video of them, you have to be with them personally. I don’t know if that’s what Jean-Guy Lecat was trying to teach us in his workshop, but that’s what I got out of it. I also took to heart his philosophy of learning by making mistakes. Our group made many mistakes, and we learnt a great deal. While I certainly have no intention of making any more mistakes during my lifetime, I am confident that I will be very knowledgeable by the time I am an old man.

Photo Credits:

  1. Richard Finklestein
  2. Jerome Maeckelbergh
  3. Will McNeice
  4. Jerome Maeckelbergh

4 Responses to “Complicating Simplicity - A Workshop with Jean-Guy Lecat”

Joana Soares Says:

I was accepted in this workshop, but by circumstances of life itself I couldn’t make it. I was very happy to find this personal view. I’m sure I would have like to participate in it. Thank you to sare with others your expirience.

Olivia Gaston Says:

I took part in the first workshop. You have summed up the experience really well. You must have been talking about the second workshop because I did not meet you. It was pretty much the same for the first one (exhausting). It was an unforgettable experience. Especially since the room we were using got flooded one day. We had to halt the rehearsal and move the electrics but it created a really dramatic noise with the thunder which would have been useful for the effect of a storm at sea. We did the duck story you mentioned.
It was great to meet other young creative people from different countries. I learned a lot and made new friends.
It is a very inspiring experience for young people to do.
Thankyou Mr Lecat.

Tuli Says:

Here’s a video of our performance I got from Mateo. We were in the third group in the first workshop. Yes it was a really good experience and we made it with our hearts!
http://video.google.com/videosearch?q=duck+story+prague

Par Will McNeice - Publié dans : Ateliers - Workshops
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